My art's better than my stupid shit

Art, One Piece, Homestuck, and whatever stupid shit I find hilarious.

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30th August 2014

Photo reblogged from 僕は海へ出る! with 1,404 notes

Tagged: One Piece

Source: vvisti

30th August 2014

Post reblogged from Wanderlust with 23,555 notes

nevermore117:

aobaseralonde:

seilfie:

heathazehero:

fireandiceandrageandkittens:

mylifeasaweapon:

koujackie:

mylifeasaweapon:

Sex advice: DMMD is not a how to guide DO NOT BITE THE D

AND SALIVA IS NOT LUBE

DO NOT FUCK THE DOG

if your robot boyfriend is dyin g he needs a hospital noT THE D

SNAKES DO NOT BELONG IN ASSES

NEITHER DOES CAKE

DO NOT LET THE LION SUCK YOUR D

what the fuck

Tagged: DMMDyep

Source: mylifeasaweapon

30th August 2014

Photoset reblogged from k. c.'s eyagi [story] with 266 notes

tulipnight:

Into the Night by chrisakelley on Flickr.

Source: tulipnight

29th August 2014

Photo reblogged from batsa ♥ with 5 notes

apizine:

only 5 dollars for comics, illustrations, and an essay from 7 talented api artists and writers!
tell your friends! tell your mom! tell the whole world!

apizine:

only 5 dollars for comics, illustrations, and an essay from 7 talented api artists and writers!

tell your friends! tell your mom! tell the whole world!

Source: apizine

29th August 2014

Photo reblogged from be bree butterbri with 33,777 notes

tigermisu:

There’s this guy that rants everyday about how everyone is sinners at our college and someone made a bingo game to go along with him today

tigermisu:

There’s this guy that rants everyday about how everyone is sinners at our college and someone made a bingo game to go along with him today

Source: tigermisu

29th August 2014

Quote reblogged from be bree butterbri with 15,466 notes

Consider how textbooks treat Native religions as a unitary whole. The American Way describes Native American religion in these words: “These Native Americans [in the Southeast] believed that nature was filled with spirits. Each form of life, such as plants and animals, had a spirit. Earth and air held spirits too. People were never alone. They shared their lives with the spirits of nature.” Way is trying to show respect for Native American religion, but it doesn’t work. Stated flatly like this, the beliefs seem like make-believe, not the sophisticated theology of a higher civilization. Let us try a similarly succinct summary of the beliefs of many Christians today: “These Americans believed that one great male god ruled the world. Sometimes they divided him into three parts, which they called father, son, and holy ghost. They ate crackers and wine or grape juice, believing that they were eating the son’s body and drinking his blood. If they believed strongly enough, they would live on forever after they died.” Textbooks never describe Christianity this way. It’s offensive. Believers would immediately argue that such a depiction fails to convey the symbolic meaning or the spiritual satisfaction of communion.

Lies My Teacher Told Me, James Loewen (via whoistorule)

(via deafmuslimpunx)

Tagged: racism

Source: whoistorule

29th August 2014

Photoset reblogged from Do the impossible - See the invisible with 828 notes

kingcheddarxvii:

dinuguan:

jamiroquai

This is the worst Tony Tony Chopper cosplay I’ve ever seen

Source: mulders

29th August 2014

Photo reblogged from batsa ♥ with 8 notes

batsa:

tsata-ask:

yay!! as promised, here’s an extra illustration while the comic’s on hiatus.
the mysterious girl from page 1!! she has a name but you can’t know it yet.  you can know that i love her.
look for another illustration next week, either here or on inkblazers.
-batsa<3

spent all day on this somehow lol

batsa:

tsata-ask:

yay!! as promised, here’s an extra illustration while the comic’s on hiatus.

the mysterious girl from page 1!! she has a name but you can’t know it yet.  you can know that i love her.

look for another illustration next week, either here or on inkblazers.

-batsa<3

spent all day on this somehow lol

Source: tsata-ask

29th August 2014

Question reblogged from Art by Euclase with 169 notes

Anonymous said: how can you not know what scratch space means? that's basic stuff man, all pros should know that. that really makes you look like an idiot that you don't know that.

euclase:

/shrug 

Laser beam or lipstick, I can still draw it.

It’s gotta take a lot of energy for this person to maintain such a consistent level of pissed about your art.

29th August 2014

Photoset reblogged from be bree butterbri with 1,546 notes

pinoy-culture:

The Philippine-American War
The Concentration Camps in the Philippines.

One of the things and events not taught in history books and what has been sadly forgotten and neglected are the concentration camps in the Philippines created by the U.S.

Major General J. Franklin Bell. was put in command in Batangas as another general, General Jake Smith, was already ravaging Samar and making it a “howling wilderness”, and already causing destruction and terror through a slaughter by ordering the “kill anything over ten”. By word and by deed, Bell made it clear that he was not going to be put in the shade by his brother officer when it came to slaughtering Filipinos. Even before he took command, Bell made his feelings known in unmistakable terms. “All consideration and regard for the inhabitants of this place cease from the day I become commander,” he said. “I have the force and authority to do whatever seems to me good and especially to humiliate all those in this Province who have any pride….”.

Beginning in early December 1901 and continuing for the rest of the month, Bell issued a frightening series of orders. On December 8 he began setting up his concentration camps. The people of Batangas had two weeks in which to move into the garrisons. Everything lying outside the perimeter of the camps was subject to confiscation or destruction. Anyone found there would automatically be considered an “insurgent.” Neutrality was not to be entertained. Everyone “should either be an active friend or classified as an enemy.” How did one become an “active friend”? “The only acceptable and convincing evidence of the real sentiments of either individuals or town councils should be such acts publicly performed as must inevitably commit them irrevocably to the side of the Americans by arousing the animosity and opposition of the insurgent element.” How did one arouse the animosity and opposition of the “insurgent element”? By guiding troops to the camps of the enemy, by publicly identifying “insurgents,” by accompanying troops in operations against the guerrillas, by denouncing the “enemy” publicly, and by identifying secret guerrilla supporters. Suspicion of aiding the guerrillas in any way was sufficient cause for arrest without charge and incarceration for an indefinite period of time. “It is not necessary to wait for sufficient evidence to lead to a conviction by a court.

General Bell ordered the entire population of the provinces of Batangas and Laguna to gather into small areas within the poblacion of their respective towns by Dec.  25, 1901. Barrio families had to bring clothes, food, and everything they could carry into the designated area. Everything left behind, houses, gardens, carts, poultry and animals, were burned by the U.S. Army.  People found outside the concentration camps were shot.

Bell’s subordinates were given the widest latitude: “Commanding officers are urged to use their discretion freely in adopting any or all measures of warfare….” The people of Batangas were to be made to “want peace and want it badly." On December 13, Bell announced that the killing of American troops would be paid back in kind. Whenever such an event occurred, Bell proposed to select a prisoner “by lot from among the officers or prominent citizens” and have him executed. On December 15, Bell announced that “acts of hostility or sabotage” would result in the “starving of unarmed hostile belligerents.” The warning to Malvar was clear: he either had to give up the struggle or the “detainees” would face mass starvation. To show that he meant it, on December 20 Bell ordered all rice and other food lying outside the camps to be confiscated or destroyed. Wells were poisoned and all farm animals were slaughtered.

January 1, it was announced, was the deadline for rendering “valuable service” to the Americans, and “those who have not fully complied with their duty” by that date were subject to prison. On the 24th, Bell admitted that the only course open to the Americans was”… to adopt a policy that will create in the minds of all the people a burning desire for the war to cease-a desire or longing so intense, so personal … and so real that it will impel them to devote themselves in earnest to bringing about a real state of peace, that will impel them to join hands with the Americans…” “These people need a thrashing,” Bell announced on the day after Christmas. ” … I have become convinced that within two months at the outside there will be no more insurrection in this brigade, and nothing for conspirators to negotiate about." Since " … practically the entire population has been hostile to us at heart … it is necessary to make the state of war as insupportable as possible, and there is no more efficacious way of accomplishing this than by keeping the minds of the people in such a state of anxiety and apprehension that living under such conditions will soon become unbearable." Batangas, Bell concluded, will "be thoroughly sear~hed and devastated.

Beginning January 1, 1901, as promised, Batangas was indeed thoroughly searched and devastated, as were the neighboring provinces. Bell assembled 2,500 men in columns of 50 and the hunt for Malvar was on. Expecting to destroy everything, Bell was at least as ruthless as Smith had been in the preceding extermination campaigns. The details of the concentration camp policy were, by now, depressingly familiar. Filipinos were rounded up and herded into detention camps where overcrowded conditions and lack of proper food and clothing resulted in the predictable spread of infectious diseases. Malaria, beriberi and dengue fever took their toll. One correspondent described the prisoners as ” a miserable-looking lot of little brown rats … utterly spiritless.”

He also rounded up the wealthy and influential residents of Batangas. They were packed like sardines in small rooms, measuring 15-by-30-by-6 feet, into which up to 50 of them were crammed for months. They were pressed into work gangs to burn their own homes, until they agreed to aid American forces.

Bell said, ”It is an inevitable consequence of war that the innocent must generally suffer with the guilty”.  He reasoned that since all natives were treacherous, it was impossible to recognize “the actively bad from only the passively so.”

In the “zone of death” outside the camp “dead line,” “all rendered themselves liable,” according to Bell. All property was destroyed, all houses put to the torch and the country was made a “desert waste … of death and desolation." According to statistics compiled by U.S. Government officials, by the time Bell was finished at least 100,000 people had been killed or had died in Batangas alone as a direct result of the scorched-earth policies, and the enormous dent in the population of the province (which was reduced by a third) is reflected in the census figures. American policy was so brutal that even some of the U.S. government personnel became apprehensive. The American civil governor of Tayabas noted in his official report that killing, burning, torture and other harsh treatment was

… sowing the seeds for a perpetual revolution. If these things need be done, they had best be done by native troops so that the people of the U.S.. will not be credited therewith.

Starvation and disease took the lives of thousands. Between January and April of 1902, there were 8,350 deaths out of 298,000. Some camps lost as many as 20% of the population. There was one camp that was two miles by one mile (3.2 by 1.6 km) in area. It was “home” to some 8,000 Filipinos. Men were rounded up for questioning, tortured and summarily executed.

Reverend W. H. Walker received a letter from his son and showed it to the Boston Journal, which reported about it on May 5, 1902. The letter described how 1,300 prisoners were executed over a few weeks. A Filipino priest heard their confessions for several days and then he was  hanged in front of them. Twenty prisoners at a time were made to dig their mass graves and then were shot. The young Walker wrote, “To keep them prisoners would necessitate the placing of the soldiers on short rations if not starving them. There was nothing to do but kill them.

Sources: [x], [x]

Tagged: racismgenocidecolonialism

Source: pinoy-culture